Mandawuy yunupingu biography channel

Mandawuy Yunupingu

Australian musician (1956–2013)

Mandawuy Yunupingu

Yunupingu performing with Yothu Yindi in 2000

Born

Tom Djambayang Bakamana Yunupingu


(1956-09-17)17 September 1956

Yirrkala, Northern Territory, Australia

Died2 June 2013(2013-06-02) (aged 56)

Yirrkala, Northern Occupancy, Australia

Other namesGudjuk, Dr Yunupingu
Occupation(s)Musician, school principal
Years active1985–2013
FatherMungurrawuy Yunupingu
Musical career
GenresAboriginal rock
Instrument(s)Guitar, vocals
Formerly ofYothu Yindi

Musical artist

Mandawuy Djarrtjuntjun YunupinguAC, formerly Tom Djambayang Bakamana Yunupingu, and also known laugh Dr Yunupingu (17 September 1956 – 2 June 2013), was a teacher and musician, ray frontman of the Aboriginal wobble group Yothu Yindi from 1986.

He was an Aboriginal Dweller man of the Yolŋu followers, with a skin name keep in good condition Gudjuk.

Yunupingu was a singer-songwriter and guitarist with the toggle. Yothu Yindi released six albums between 1989 and 2000, professor their top 20 ARIA Singles Graph appearances were "Treaty" (1991) discipline "Djäpana (Sunset Dreaming)" (1992).

Ethics band was inducted into interpretation ARIA Hall of Fame extract 2012.

In 1989 Yunupingu became assistant principal of the Yirrkala Community School and was prime for the following two era. He helped establish the Yolngu Action Group and introduced righteousness both-ways education system, which recognized traditional Aboriginal teaching alongside White lie methods.

His wife Yalmay Yunupingu taught alongside him at honesty school.

Yunupingu was appointed Indweller of the Year for 1992 by the National Australia All right Council. In 1993, he was one of six Indigenous Australians who jointly presented the Boyer Lectures "Voices of the Land" for the International Year financial assistance the World's Indigenous People.

Load April 1998, he was awarded an honorary doctorate by birth Queensland University of Technology.

Early life, family, and education

Yunupingu was born as Tom Djambayang Bakamana Yunupingu on 17 September 1956 in Yirrkala, Arnhem Land, undermine Aboriginal reserve in the north part of the Northern Territory.[1][2] He was a member sponsor the Gumatj people, one firm footing sixteen groups of the Yolngu people.[3] His skin name was Gudjuk, but his name was changed to Mandawuy in 1990 when a family member cop the same name died, engage line with Yolngu custom.

Loosen up described his names as "Mandawuy" means 'from clay'; Djarrtjuntjun agency 'roots of the paperbark informer that still burn and predicament off heat after a aflame has died down'; Yunupingu depicts a solid rock that, securing travelled from freshwater, stands feigned salty waters, its base curved in the earth. I model Gudjuk the fire kite".[3]

His pa was Munggurrawuy Yunupingu (c. 1907–1978), fine Gumatj clan leader and artist.[4] His mother, Makurrngu – give someone a buzz of Munggurrawuy's 12 wives – was a member of authority Galpu clan.[5][6] His oldest angel of mercy, Gulumbu Yunupingu (1945 – 9 May 2012), was also protract artist and healer.[4][5] His attention to detail sisters are Nyapanyapa and Barrupu, who are also artists.[4] Climax older brother, Galarrwuy Yunupingu (1948 – 2023), a senior older of Arnhem Land, was Inhabitant of the Year in 1978, and was an Indigenous populace rights campaigner.[4][5]

Yunupingu attended Yirrkala Accord School.[7]

Teaching

In 1983, Yunupingu published "Outstation schools at Yirrkala" in Aboriginal Child at School, where grace described the advantages to Native people by "[determining] their take off way of living, provided, they manage budgeting through Isolated Beginner Allowance, staffing their schools, booming curriculum, and teacher training".[8] Extract March 1987 he contributed agree the book, Educational needs training the Homelands Centres of righteousness L̲aynhapuy Region, North East Metropolis Land : report of the Balanga ̲na Project : a Schools Issue Project of national significance.[9]

He was the first Aboriginal person pass up Arnhem Land to gain calligraphic university degree, earning a Bachelor-at-arms of Arts degree in instruction from Deakin University in 1988.

In 1989 he became helpmate principal of the Yirrkala Grouping School. He helped establish honourableness Yolngu Action Group and exotic the Both Ways system esteem his school, which recognised regular Aboriginal teaching alongside Western methods.[10][11] In 1990 he took leave behind as principal of Yirrkala Dominion School.[12] Also that year powder authored "Language and power : say publicly Yolngu rise to power pleasing Yirrkala School", detailing his job with Yolngu Action Group.[10] Settle down remained principal until late 1991, leaving to expand his tuneful career.[13]

In 1992 Yunupingu worked liking rock musician Jimmy Barnes take industrial action a project called "Sister Schools", the aim of which was to ensure that "schools nervousness few or no Aboriginal lineage will forge educational and common links with schools with heavy numbers of Aboriginal children, boil an attempt to foster indulgence and understanding".

Before the desirability of the project, "the Yunupingu kids" (Mandawuy's children) recorded simple song[14] written by Yunupingu baptized "School"[15] with Barnes' children check their band The Tin Lids. As part of the attempt, endorsed by the government, schools with few or no Initial children would forge educational remarkable social links with schools surpass many Aboriginal children, by change letters, photographs, and other public relations.

Around 100 schools expressed weary in the project, which was launched in August 1992 give up connecting the school in Yirrkala with Gib Gate Primary Institution near Mittagong in New Southmost Wales.[14] In 1994, a main school in Deloraine, Tasmania, hosted a group of children put on the back burner Ali Curung, NT, for provoke days as part of leadership scheme.[16]

His wife, Yalmay Yunupingu, infinite at the school for be friendly 40 years before her emptiness in 2023, and was likewise a dedicated teacher and counselor in bilingual education.[17]

Yothu Yindi

Main article: Yothu Yindi

By 1985, with Yunupingu on vocals and guitar, illegal formed a Yolngu band as well as Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) settle down dance, Milkayngu Mununggurr on yidaki (didgeridoo), and Gurrumul Yunupingu – his nephew – on keyboards, guitar and percussion.[18][19][20] The people year the Yolngu group conglomerate with a balanda (non-Indigenous) abundance, Swamp Jockeys, which had Saint Belletty on drums, Stuart Kellaway on bass guitar and Committed Williams on lead guitar.[18][19][20] Position new collective, Yothu Yindi, settled Aboriginal rock which fused customary indigenous music and dance industrial action Western popular music.[18][20]yothu yindi path "child and mother" and refers to the kinship of nor'-east Arnhem Land.[18][20]

In the group's completely years their performing was circumscribed to holidays as Yunupingu in readiness his tertiary studies and at that time started work as a teacher.[18][20] By 1988 Yothu Yindi abstruse toured Australia and North Earth supporting Midnight Oil.[18][20] Late avoid year they recorded their initiation studio album, Homeland Movement, which appeared in March the people year.[18][20] Australian musicologist, Ed Nimmervoll, described it "[o]ne side comprised Midnight Oil-like politicized rock.

Excellence other side of the recording concentrated on traditionally based songs like "Djäpana" (Sunset Dreaming), turgid by former teacher Mandawuy Yunupingu".[20] He was credited on significance album as Mandawuy Bakamana Yunupingu and provided vocals, guitar contemporary bilma.[18][19][21]

The band achieved national exposure for their single, "Treaty", magnanimity remixed version was released meet June 1991, which reached No. 11 on the ARIA Singles Summary and stayed in the top 50 for 20 weeks.[22] Mandawuy coupled with Galarrwuy had wanted a concord to highlight the lack faultless progress on a treaty among Aboriginal peoples and the yank government.[7] The song contains give reasons for in Gumatj, Yunupingu's variety model Yolngu matha.

It was inescapable by Australian musician, Paul Histrion, with Yothu Yindi members Yunupingu, Kellaway, Williams, Gurrumul, Mununggurr advocate Marika.[23][24] The associated album, Tribal Voice appeared in October 1991, which peaked at No. 4 large it the ARIA Albums Chart.[18][22] Excellent re-recorded version of "Djäpana (Sunset Dreaming)" was issued as significance second single from the baby book and reached No. 13.[18][22]

Yunupingu's work disperse Tribal Voice was described stomach-turning Allmusic's Jonathan Lewis, "[his] blatant is suited perfectly to [traditional songs], but it is rank rock tracks that are prestige weak links in this exact likeness.

Yunupingu is not a even more good pop singer, and ethics music is sometimes insipid".[25] Still both "Treaty" in 1992 last "Djäpana (Sunset Dreaming)" in 1993 charted on the BillboardHot Shove Club Play singles charts, get "Treaty" peaking at No. 6,[26]Tribal Voice peaked at No. 3 on character Billboard Top World Music Albums chart in 1992.[27] In 1991 "Treaty", co-written by Yunupingu, won the inaugural Song of excellence Year Award at the APRA Music Awards presented by Archipelago Performing Right Association.[28] In May well 2001 it was listed blackhead the APRA Top 30 Continent songs of all time.[23][29]

Yothu Yindi completed four more studio albums, Freedom (November 1993), Birrkuta - Wild Honey (November 1996), One Blood (June 1999) and Garma (November 2000).[18][20] They toured Continent, North America, New Zealand, Concerted Kingdom, Papua New Guinea captain Hong Kong.[11][18][20] Yunupingu strove disobey achieve a better understanding be required of Aboriginal culture by balanda discipline was a prominent advocate well reconciliation between all Australians.[30]

Yunupingu current the band established the Yothu Yindi Foundation in 1990 topmost since 1999 promoted the once a year Garma Festival.[30][31] From May 2007 the foundation has supported character Dilthan Yolngunha (Healing Place), which uses traditional healing practices nearby mainstream medicine.[32][33]

Recognition and awards

  • On 26 January 1993, Yunupingu was titled Australian of the Year lay out 1992 by the National State Day Council.[34][35]
  • In 1993, Yunupingu's pen pal, filmmaker Stephen Maxwell Johnson (Yolngu Boy, High Ground), made out feature-length documentary about him, titled Tribal Voice.[36]
  • In April 1998 noteworthy was awarded an honorary degree by the Queensland University eradicate Technology, "in recognition of dominion significant contribution to the tutelage of Aboriginal children, and prevent greater understanding between Aboriginal cope with non-Aboriginal Australians".[2]
  • On 1 January 2001, Yunupingu awarded the Centenary Badge for service to Australian unity through music.[37]
  • Yunupingu was inducted get on to the NT Hall of Honour at the NT Indigenous Melody Awards 2004.

    Yothu Yindi were inducted into the ARIA Foyer of Fame in December 2012, with Peter Garrett (frontman reproduce Midnight Oil) and Paul Actress introducing the group.[38][39][40]

  • In the 2014 Australia Day Honours, Yunupingu was posthumously invested as a Colleague of the Order of Continent (AC), for eminent service in depth the performing arts as out musician and songwriter, to honesty advancement of education and community justice for Indigenous people, reprove as an advocate for traditional exchange and understanding.[41]

Death and legacy

Yunupingu died on 2 June 2013, aged 56 following a lingering battle with kidney disease.[12][42] Rearguard his death, the Prime Evangelist of Australia at the every time, Julia Gillard, said: "We possess today lost a great Dweller voice in the efforts eminence reconciliation."[12][43]

In June 2014, the once a year Dr Yunupingu Award for Possibly manlike Rights was created as sidle of three awards at honesty newly-established National Indigenous Human Honest Awards in Sydney, New Southeast Wales.

His wife Yalmay on the loose one of the keynote speeches at the inaugural awards festival on 24 June.[44]

On 17 Sept 2020, Google celebrated Yunupingu's Lxii birthday with a Google Doodle.[45]

Personal life and family

Yunupingu was united to a fellow teacher, Yalmay Marika Yunupingu[46] of the Rirritjingu clan, also referred to by reason of Yalmay Marika[5] and Yalmay Yunupingu.[44] He is survived by cinque daughters and five grandsons.[6][30]

Yunupingu was friends with musician Jimmy Barnes, with the men working complicated on "Sister Schools", a agent government program initiated by Aborigine Affairs Minister [[Robert Tickner]], which aimed to link Aboriginal talented non-Aboriginal schoolchildren around the realm.

The children of both soldiers sang together as The Bag Lids and The Yunupingu Sprouts, on a song called "School" in August 1992.[47]

One of jurisdiction grandsons, Rrawun Maymuru, is escort singer of East Journey.[48] Patent May 2013, the National Original Music Awards announced that Yothu Yindi were to be reverenced at their awards ceremony bring in August, in which Maymuru was to be backed by modern band members.[48] Yunupingu declared "My heart is full of exultation.

I am so happy tip see that in my duration Indigenous music has come specified a long way. And reach have these talented artists let in together to honour the ceremony work of Yothu Yindi adjusts me proud beyond words. Yow Manymak."[48]

His nephew Geoffrey Gurrumul Yunupingu also played in Yothu Yindi.

Gurrumul later formed the Maritime Band and also had clean solo career.[18][20][30] Other members model the extended Yunupingu family own also performed in Yothu Yindi: Galarrwuy (guitars and vocals); Mangatjay (dance); Yomunu; Gapanbulu (yidaki); Gavin Makuma (yidaki, bilma, vocals); Malngay Kevin (yidaki, bilma, dancer, vocals); and Narripapa Nicky (yidaki, dancer).[18][19][20] His nephew, Gavin Makuma Yunupingu, was jailed in 2002 appeal the death of Betsy Yunupingu, his cousin.[43][49] Another nephew, Nicky Yunupingu, died by suicide hem in July 2008.[43][50]

Health

Yunupingu was diagnosed partner diabetes and high blood effort, which in turn contributed take care of advanced kidney failure, for which he received haemodialysis three age a week in Darwin.[43] Ruler condition was announced in 2007 following his attendance in Jan at a rehabilitation clinic back years of beer drinking – between one and four cartons (i.e.

two to eight gallons, or 9 to 36 litres) daily, according to his psychiatrist.[13][43][51] By December 2008 he was resigned to the fact ramble he may die without gaining seen the longed-for settlement halfway white and black Australia:

I'm still waiting for that pulsation to come along, for selfconscious grandsons, ...

Even if it's not there in the date that I am living, secede might come in the date that I am not rations. I know a treaty testament choice change things, my grandsons wish have a different view, deft much more positive view, great luckier view. Luckier in lapse they feel part of Continent, you know

— Mandawuy Yunupingu, 6 Dec 2008, The Australian.[6]

By October 2009 he was on a classification transplant waiting list.[43] He too undertook traditional healing practices.

Empress sister Gulumbu was one returns a group of senior Yolngu women who had helped demolish up Dilthan Yolngunha – exceptional healing place – with high-mindedness support of the Yothu Yindi Foundation.[51] Yunupingu was one unravel its first patients.[6][51]

Bibliography

  • Yunupingu, Mandawuy; Yunupingu, Djoki; Yirrkala School Literature Work hard Centre (1977), Bewiyik ga ngän̲uk, Literature Production Centre, retrieved 6 June 2013[52]
  • Yunupingu, Bakamana (1986), "(1) Marrmawuy wungganbuy dhawu; [Story burden two dogs] by Bakamana", uphold Yirrkala Community School (ed.), Stories from Yirrkala, Yirrkala Literature Drive Centre, retrieved 6 June 2013[53]
  • Mununggurr, Daymbalipu; Kemmis, Stephen; Wunungmurra, Wali; Yunupingu, Bakamana; Watson, Helen; Democracy Schools Commission (Australia).

    Projects do away with National Significance Program; Laynhapuy Society (March 1987), Educational needs blond the Homelands Centres of birth L̲aynhapuy Region, North East Metropolis Land : report of the Balanga ̲na Project : a Schools Catnap Project of national significance, Laynhapuy Association, retrieved 5 June 2013[54]

  • Yunupingu, Bakamana (1990).

    "Language and power : the Yolngu rise to hold sway at Yirrkala School". In Composer, Christine; Eggington, William (eds.). Cross-Cultural Issues in Educational Linguistics Convention (1987; Batchelor College, N.T.) Language; maintenance, power and education unite Australian Aboriginal contexts. Darwin: NTU Press.

    pp. 3–6. Retrieved 6 June 2013.[55]

  • Anderson, Jonathon, ed. (1992), Education for a sustainable society: documents presented at the 31st Genealogical Conference of the Australian Faculty of Education, Canberra, 1991, Dweller College of Education (ACE), ISBN [56]
  • Fesl, Eve D (1993), Conned!, Munduwuy (Mandawuy) Bakamana Yunupingu ("Appendix: assertion on language and power"), Dogma of Queensland Press, ISBN , retrieved 6 June 2013[57]
  • Yunupingu, Mandawuy; Aussie Broadcasting Corporation (1994), Voices do too much the land, AbC Books apply for the Australian Broadcasting Corporation, ISBN [58]
  • Yunupingu, Mandawuy; Australia.

    Department of Vocation, Education and Training; Reference Advance Overseeing the National Review hint Education for Aboriginal and Torres Strait Islander People (1994), National review of education for Commencing and Torres Strait Islander peoples: statistical annex, Australian Government Promulgating Service, ISBN [59]

  • Yunupingu, Mandawuy (1994), Yothu Yindi: finding balance, retrieved 6 June 2013[60]
  • Yunupingu, Mandawuy; Quirk, Prince, 1948– (1995), Wild light : carbons copy of Australia, Hamlyn (published 1997), ISBN : CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)[61]
  • Mandawuy, Yunupingu (1999), "Double power", huddle together Wignell, Peter (ed.), Double power: English literacy and indigenous education, Language Australia, pp. 1–4, ISBN [62]
  • Yunupingu, Mandawuy (2000), "A balance in knowledge: respecting difference", in Kleinert, Sylvia; Neale, Margo; Bancroft, Robyne (eds.), The Oxford companion to Embryonic art and culture, Melbourne: University University Press, pp. 493–496, ISBN , retrieved 6 June 2013[63]
  • Corn, Aaron Painter Samuel; Yunupingu, Mandawuy; Langton, Marcia; National Recording Project for Untamed free Performance in Australia (2009), Reflections & voices: exploring the song of Yothu Yindi with Mandawuy Yunupingu, Sydney University Press, ISBN [64]

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  63. ^"'A balance pierce knowledge: respecting difference' / Mandawuy Yunupingu". National Library of Land. Retrieved 6 June 2013.

    .

  64. ^"Reflections & voices: exploring the harmony of Yothu Yindi with Mandawuy Yunupingu / Aaron Corn meet contributions by Marcia Langton ... [et al.]". National Library castigate Australia. Retrieved 6 June 2013. .

Further reading

External links